We say a lot about what we consider to be important by our worship. In schools worship can be a rehearsal for how the whole day can be. Liturgy as mimesis, a model that can be followed at other times. As Christians we claim to put much store by families. But there are surprisingly few opportunities in the worship of the church to celebrate families. So many of the saints are celibate monks or nuns, or died as or protecting their virginity – all worthy things but not easy role models for the vast majority of people.
Many of us value the feast of the Holy Family. Instituted in 1893 originally within the Octave of Epiphany, with the liturgical reforms of the 1960s it found its home on the Sunday within the Octave of Christmas. The Church of England’s 1990 publication the Promise of His Glory, made good provision for the celebration of the Holy Family but sadly this emphasis didn’t quite make its way into the Common Worship liturgies.
For those of us who will be celebrating the Holy Family on the Sunday after Christmas I have compiled a lectionary for the Office with elements from Promise of His Glory and the usual Common Worship Calendar. This little lectionary also creates a neat division between Morning Prayer and Evening Prayer on the weekdays of the Octave. These days also celebrate the comites Christi, the companions of Christ, St Stephen, St John, the Holy Innocents. To avoid these celebrations taking over the proper celebration of Christmas, the Roman Rite suggests making Morning Prayer, Daytime Prayer and Mass of the saints and Evening Prayer of Christmas. This works very well and this lectionary also does that. I first published this a few years ago and many people expressed appreciation so I put it here again for anyone that wants to use it and hope that it helps you celebrate a holy Octave.
The Proclamation of Christmas is the martyrology for December 25th. It may be used at First Vespers/Evensong before the opening verses; during a Vigil or carols before the Midnight Mass (it works well before the Te Deum at the end) or after the Penitential Rite of the Midnight Mass (immediately preceding the Gloria).
Here is a slightly alternative version by the late Brother Aelred Seton Shanley OblOSB Cam, which includes mention the Buddha and Socrates. These liturgical moments are good ones for remembering that we live in a must-faith world without being syncretic in our worship. The Monastic Community at Bose remember all the main feasts of the major religions in their martyrology as they occur.
The Martyrology is the book of the saints, the ‘martyrs’ of the church, arranged in calendar order on the day they died (their ‘birthday into heaven’) and/or the day they are remembered liturgically. In monastic communities the martyrology of the following day was traditionally read at Prime, the Little Hour at the start of the working day. The monastery of Christ in the Desert provide their martyrology here. The Bose martyrology is here. I have produced an Anglican Martyrology for the British Isles which is very much a work in progress and is available here. It works well read just before Compline or at the end of Evensong.
The alternative Proclamation of Christmas provided here comes from the Hermitage of the Dayspring where Br Aelred Seton Shanley lived for many years. He died in the mid 1990s. He had tried his monastic vocation in a number of communities before settling to the hermit life as an Oblate of the Benedictine Camaldolese Community at Big Sur. He wrote a whole sung Office which I have used to provide some of the hymns for the Office in my musical setting.