Sermon at St John’s, Fulham for the meeting of the Sodality of Mary, Mother of Priests on 13 February 2020
My dearest friends, Mothers and Fathers. One of the the many things I love about our very own Church Of England is the variety of streams of tradition within it. While I think it best to drink deeply from a single stream. To be formed in one tradition. To know who we are so that we can be fully ourselves with others who are different to us is vitally important.
It is no less vitally important that we drink at other wells and learn from others. To realise that our differences never negate our common humanity, let alone our common baptism.
One of the elements of the evangelical tradition that I have come to love is the preaching of a series of sermons. If you look at well known evangelical parish websites you will find many sermons to listen to and even, sometimes watch.
On many occasions these will be based on individuals in the Old Testament. Nehemiah often comes up – and indeed I have led a number of study sessions on Nehemiah myself, including last October, for the Conference of Leaders of Anglican Religious Communities, our traditional, vowed monastic communities. Nehemiah is a great role model for Christian leadership, especially in a time when institutions seem to be in decline and some rebuilding of the walls is needed.
I imagine, perhaps I am guilty of stereotyping us! But I imagine that we are perhaps not as familiar with the liturgical book New Patterns for Worship, as we might be of certain other official liturgical publications.
Perhaps I am wrong, I hope so, because NPW includes some really excellent material. Not least among these are a series of modules of readings that can be used outside the seasons of the church’s year in place of the official lectionary. I recommend you get to know them and make use of them. Many feature significant individuals from the Old Testament such as Noah.
If you read my blog you will know that for pedagogical, educational reasons, I have become something of a fan of the traditional one year lectionary. I can imagine Sunday worship in which the ante-communion, the liturgy of the Word makes use of one of these series of readings for a first reading, followed by a sermon and then continues with the two short readings of the historic lectionary and on into the Eucharistic rite. In one church where I served we even broke for coffee after the liturgy of the Word so that some people could leave at that point and those who wanted to remained for the rest. It was very effective and worked well.
That is a somewhat long, and homiletically poor, introduction to looking at today’s first reading.
There is no series of readings in NPW on Solomon, which is a shame.
Solomon is best known, of course for being wise. But if that is all we know about him we have a rather weak and uninteresting character. Today’s reading fills that out a bit. We have to be a little careful that there is not some gender bias going on, the wise man led astray by his wives. But the important thing is not who leads who astray, but that Solomon exhibits some considerable foolishness.
Personally I find that quite helpful. We all, yes we do, all of us, do foolish things. We are all, yes all of us, unwise at times, perhaps very often. Tragedy appeals to us because deep down we know that at any point our foolishness might undo our lives.
I am glad to say that I do not have a number of pagan wives leading me astray. But I do know that I do not love the Lord wholeheartedly. I love God very much. Jesus is the centre of my life. But I know that I also am very attached to my nice middle class lifestyle. When I pray “do with me what you will”, when I say multiple times a day in the Lord’s Prayer: “Thy will be done.” I really don’t mean it wholeheartedly …
We Anglo Catholics like to remind ourselves of our glorious past. The slum priests who gave up everything to serve the poor. But when I was a priest in Grangetown in Middlesbrough or Portsea where Fr Dolling had been a priest, or Lewisham. All areas of considerable deprivation (and how proud we can all be of our very own deprivation index!) I lived the same middle class life I could have lived anywhere. Yet in my work as Spiritual Director/Adviser to emerging new communities I meet young evangelicals, Anglicans and others, who give up everything to take their families and children into places of dire poverty, who open up their homes to live with recovering alcoholics, gang members and the generally socially inept. For whom dinner is a simple shared meal with strangers not a dinner party with too much gin and four crystal glasses.
Changing the way we live. The choices we have made and make is tough. But what is conversion if it is not that? In the story we have just heard in the gospel I imagine Jesus smiling when the Syro-Phoenician woman tells him that even the dogs deserve crumbs. He knows she is right. He changes his mind. And that is wisdom indeed.
Solomon, like the rest of us was both wise and foolish.
I am not especially keen n formal dinner parties so it’s easy for me to critique them. I know what my idols are. Thy will be done? I suspect in a month’s time there will be just as many Amazon parcels arriving as there have ever been …