We say a lot about what we consider to be important by our worship. In schools worship can be a rehearsal for how the whole day can be. Liturgy as mimesis, a model that can be followed at other times. As Christians we claim to put much store by families. But there are surprisingly few opportunities in the worship of the church to celebrate families. So many of the saints are celibate monks or nuns, or died as or protecting their virginity – all worthy things but not easy role models for the vast majority of people.
Many of us value the feast of the Holy Family. Instituted in 1893 originally within the Octave of Epiphany, with the liturgical reforms of the 1960s it found its home on the Sunday within the Octave of Christmas. The Church of England’s 1990 publication the Promise of His Glory, made good provision for the celebration of the Holy Family but sadly this emphasis didn’t quite make its way into the Common Worship liturgies.
For those of us who will be celebrating the Holy Family on the Sunday after Christmas I have compiled a lectionary for the Office with elements from Promise of His Glory and the usual Common Worship Calendar. This little lectionary also creates a neat division between Morning Prayer and Evening Prayer on the weekdays of the Octave. These days also celebrate the comites Christi, the companions of Christ, St Stephen, St John, the Holy Innocents. To avoid these celebrations taking over the proper celebration of Christmas, the Roman Rite suggests making Morning Prayer, Daytime Prayer and Mass of the saints and Evening Prayer of Christmas. This works very well and this lectionary also does that. I first published this a few years ago and many people expressed appreciation so I put it here again for anyone that wants to use it and hope that it helps you celebrate a holy Octave.