Monday in Holy Week is the day when the Diocese of Liverpool gathers at the Cathedral for the blessing of oils and the Renewal of Commitment to Ministry. In this time of pandemic the diocesan communications team prepared a video service. The Bishop of Warrington, The Rt. Rev’d. Bev Mason, offered a reflection on the powerful gospel reading John 12:1-11. It is a profound and deep meditation that moved me greatly. I am grateful to Bishop Bev for allowing me to post her words below. You can watch the service here:
In our reading, Jesus is back in Bethany. It’s after the raising of Lazarus so you can imagine his celebrity status there, and the cult following he’s attracting. It’s also just 6 days before the crucifixion, and he’s having dinner with Lazarus and his friends.
Wouldn’t you have just loved to have been there, listening and participating in the conversations. Undoubtedly, he was preparing them, as well as himself, for his formal entry into Jerusalem as the Messiah. (We’d have celebrated this, from our places of confinement, yesterday on Palm Sunday).
Well! Suddenly the conversations are interrupted by Mary – she’ the one, remember, who would sit with the disciples at Jesus’ feet as they’re being apprenticed. I don’t know that anyone would’ve noticed her getting up …. But they’d certainly have noticed what happened next! She quietly fetches some nard oil … she goes back to Jesus, she kneels down and she pours the oil over His feet.
Now Nard was an exotic oil – it comes from the Himalayas and so imagine how costly this was. And she doesn’t just take a few drops – she takes a pound of Nard. She gently massages it into his feet. And then letting down her hair, she wipes his feet with it.
It’s so intimate, that it almost feels intrusive that anyone else should be present: In this most tender and beautiful expression of love, the oil is soaked up from one body to the other … and the aroma of love, fills the room.
Usually when hear of incense and aroma in the Bible, they’re associated with priestly offerings and sacrifice. Mary would have known this – as I’m sure, she’d have known the teaching from Hosea, where God says,
“I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings. ESV Hos 6.6
In this ritual Mary is participating in Jesus’ death.
I wonder if she knows that in doing so, she’s participating, too, in his risen life.
Mary was a disciple of Jesus. She’d listened and watched and prayed and learned from Him.
She knew that had Jesus been present when her brother was ill, he would’t have died.
She saw him raise her brother from the grave.
Through Jesus’ proximity to her and her, what we call, teachable spirit, her asking and searching …. and desire to learn, Mary grew in the knowledge of God.
Did she know she was in the presence of God?
At Jesus’ trial, just a week later, the Chief Priest will ask Jesus outright: “Are you the Messiah? Are you the Son of God’… . News that Jesus had raised Lazarus from the dead had spread and this was clearly what people were claiming on the streets of Bethany and in Jerusalem.
Is this what Mary believed?
I suspect so! And I suspect it’s the knowledge of this and the fear of how this was all going to unfold, that brought her to her knees before him.
This is a woman before the Messiah, the Son of God, giving herself to him.
Today in this (Not the Chrism Mass!), from our places of isolation, we recall and we shall renew our commitment to God’s call upon our lives … and the promises we’ve made to :
give ourselves to Him;
and to follow and to serve him ….. in the good times and in the challenging times.
We are each called in different, yet life-changing ways
and each tasked with particular vocations and responsibilities.
Friends, I believe Mary teaches us so much about the Christian vocation.
She sets before us a model of humility and service …
She dares to buck stereotyping;
In a room of men, she lets down her hair and exposes herself to rebuke – even though she’s about the service of Christ.
She pre-figures the footwashing by Jesus of his disciples, in the Upper Room. (I wonder if Jesus recalled this moment, as he washed his disciples’ feet!
Mary embraces the drama of the anointing …. without explanation or commentary … and in no small measure she pours out the costly oil, which speaks of the immeasurable love Christ pours upon us; and WE, in turn are to pour out upon others.
One of the immense challenges for each of us in these days of Coronavirus, is understanding what vocation means when things are unfamiliar. When we can’t minister in the tried and tested ways and when we mustbe distanced from people. Mary draws us back to LOVE which is the essence of our being, our thinking, our actions, our service. I think it’s this that Jesus was driving at, when he said, ‘I no longer call you servants. You are my friends.’
God calls us friends as he calls us to minister to him, and through him, to the world.
And at the heart of calling and service is love.
This is exactly what we’ve been seeing in these present trials:
Friends, Bishop Paul and I are so very deeply touched and profoundly humbled by the faithful, creative and imaginative ways colleagues have adapted to the Corona crisis and how you’ve endeavoured to support, encourage, pray, lead praise, and provide pastoral care and bereavement support. This is happening in parishes, hospitals, schools, prisons and very many other work places. Each in your way, and under very challenging circumstances, are pouring out the NARD of blessing of your calling – we want to thank you from the bottom of our hearts for your inspirational ministries!
For some Colleagues, confinement is something of a gift of time to pray and read and learn. I encourage you all to make time to attend to and build up your inner life.
And as we journey, each in our way, through Holy Week, to the Cross and the Empty Tomb,
may the life and joy of the resurrection touch and bless each of us, making us ready for the new morning – and the world beyond isolation.
God fill your heart with love. God keep you safe and bless you. Amen